The following is an excerpt from correspondence between Thomas Jefferson and Francis Adrian Van der Kemp. It is cited by F. Forrester Church in the introduction to Thomas Jefferson, The Jefferson Bible: The Life and Morals of Jesus of Nazareth, Boston: Beacon Press, 1989, pp. 27-28. In this excerpt, Jefferson explains why he retains some passages but excludes others in his editing of the Bible.
While this syllabus is meant to place the character of Jesus in its true and high light, as no imposter Himself, but a great Reformer of the Hebrew code of religion, it is not to be understood that I am with Him in all of His doctrines. I am a Materialist; He takes the side of Spiritualism. He preaches the efficacy of repentance towards forgiveness of sin; I require a counterpoise of good works to redeem it, etc., etc. It is the innocence of His character, the purity and sublimity of His moral precepts, the eloquence of His inculcations, the beauty of the apologues in which He conveys them, that I so much admire; sometimes, indeed, needing indulgence to eastern hyperbolism. My eulogies, too, may be founded on a postulate which all may not be ready to grant. Among the sayings and discourses imputed to Him by His biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others, again, of so much ignorance, so much absurdity, so much untruth, charlatanism and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same Being. I separate, therefore, the gold from the dross; restore to Him the former, and leave the latter to the stupidity of some, and roguery of others of His disciples.